Friday, January 24, 2020

Marjane Satrapis Persepolis Essay -- Marjane Satrapis Persepolis

In the 1970's a great power struggle began in Iran, leading to a profusion of civil unrest and mass emigration. In 1941 Iranian monarch Reza Shah, was removed from power by the United States and replaced by his son, Mohammad Reza Shah Pahlavi, who Westernized the highly conservative and religious nation. He continued implementing the Westernized laws set by his father, which were known to "discouraged democratic political expression in the public sphere" and condemned Islamic fundamentalism (Khosrokhavar 3). The largely conservative citizens of Iran protested the alterations in multiple movements in response to the westernization, financial failures, and perceived belief that the Shah was being controlled by Western powers for control over Iran's vast oil supply. January of 1979, the Shah went into exile in Egypt and the devoted Muslim leader Ayatollah Khomeini assumed power, reinstalling the strict, Islamic law; "The Constitution allows all laws to be revised [...] by an Assembly of Expert, which is dominated by conservative clergymen" (Khatami 122) . In 1980, Iraqi troops invaded Iran in hopes of capturing the oil- rich country amidst the Revolutionary turmoil, further contributing to Iranian emigration to European countries. The Iran Iraq War continued until 1988. The mass exodus resulted in the "forced dispersal, immigration, displacement and establishment of reconfigured transnational communities", now known as the Iranian diaspora (Agnew 19).Such abrupt uprooting of a citizen's identity and physical connection to their homeland leads to a conflicting sense of identity and belonging in individuals who are involved in the sudden transition. As a member of the Iranian diaspora, Marjane Satrapi endured many h... ...2010. N. pag. Print.Parsa, Misagh. Social Origins of the Iranian Revolution. New Brunswick: Rutgers UP, 1989. Print. Safizadeh, Fereydoun, Persis M. Karim, and Mohammad M. Khorrami. A World Between: Poems, Short Stories, and Essays by Iranian Americans. New York: George Braziller, 1999. Print. Satrapi, Marjane. "On Writing Persepolis.†." Pantheon Graphic Novels 1 (2005). Satrapi, Marjane, and Marjane Satrapi. The Complete Persepolis. New York: Pantheon, 2007. Print. Salehi, M. M. Insurgency through Culture and Religion: The Islamic Revolution of Iran. New York: Praeger, 1988. Print. Diaz 13 Shavarini, Mitra K. Desert Roots: Journey of an Iranian Immigrant Family. El Paso, TX: LFB Scholarly Pub., 2012. Print. Talebi, Shahla, and SuÌ„daÌ„bah ArdavaÌ„n. Ghosts of Revolution: Rekindled Memories of Imprisonment in Iran. Stanford, CA: Stanford UP, 2011. Print.

Thursday, January 16, 2020

Macbeth Essay

â€Å"As the weird women promised: and I fear, Thou play’dst most foully for’t; yet it was said. It should not stand in thy posterity,/but that myself should be the root and father/Of many Kings.† -Banquo, Act 3, Scene 1 These lines are very important to the story of Macbeth, because it shows that Banquo is finally figuring out that Macbeth may have done something terrible to become king. The witches claimed Macbeth would first be Thane of Cawdor, then Thane of Glamis and finally King. He realizes that as soon as the â€Å"weird women† told Macbeth he would be King, Macbeth may have taken it too far and cheated the prophecies. â€Å"With bare-fac’d power sweep him from my sight/And bid my will avouch it, yet I must not,/For certain friends that are both his and mine,/Whose loves I may not drop, but wail his fall/Whom I myself struck down†¦Ã¢â‚¬  -Macbeth speaking to the Murderers, Act 3, Scene 1 This quote is significant because it shows how Macbeth can have a very dark and malicious disposition. He realizes that Banquo has caught on that he killed the King to fulfill the Witches’ prophecies. He thinks that if he doesn’t get Banquo killed, he will be the one getting killed. Macbeth also knows that if he kills Banquo himself, he will lose his position as King and all of the people who support him. â€Å"Avuant! And quit my sight! Let the earth/hide thee! Thy bones are marrowless, thy blood is cold;/Thou has no speculation in those eyes/Which thou glare with.† -Macbeth to Ghost of Banquo, Act 3, Scene 4 This is the part of the play when you can really tell that Macbeth is starting to go insane. He yells at the ghost of Banquo in front of all of his dinner guests, who don’t see Banquo. â€Å"And quit my sight!† shows that Macbeth is frightened by the sudden sight of his deceased companion. The cause of his hallucination could be because of a heavy weight of regret on his conscience. â€Å"And that well might advise him to a caution to hold what distance his wisdom can provide. Some holy angel,/Fly to the court of England†¦ Under a hand accurs’d!† -Lennox, Act 3, Scene 6

Wednesday, January 8, 2020

Family And The Language Institute - 875 Words

Family Betty and I are from the same town, same city. We met at the language institute, she was 16 and I was 18, but we didn’t know each other before that. Even though our families were living about a mile apart; we didn’t know each other. Our families knew each other, but not us. Betty went to a girls’ school, I went to a boys’ school, so we didn’t meet until we went to the institute. We were good friends for a year, we had different friends in the school. Then things kind of got in such a way that we started going out and became serious. That year we played matchmakers for other friends! Betty had a friend that was crazy about me and I had a friend that was interested in one of her cousins. So we did the matchmaking. We dated for seven years before we were able to get married. We couldn’t get married over in Argentina because she was going to school and I was going to school, so we were not going to live with our parents. That was not an option. O n December 30th it will be 44 years since we got married, almost 51 since we met. We met in 1964, in 1955 we started dating and got married in 1971. It was the English that got us together. It was in our destiny that we were going to be here in the States speaking the language. Add section on married life Add section on fatherhood/parenthood In those first few years, our parents started traveling to the US, so we were still in touch with family. We used to go to Mendoza a lot when our kids were younger, so our families couldShow MoreRelatedCutting Edge Korean Slides From Middle Korean1557 Words   |  7 PagesA connectch ion of Korean (together with its wiped out relatives which shape the Koreanic family) with Japonic dialects has been proposed by etymologists like William George Aston and Samuel Martin. 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